John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. "Believing" in John 3:16 - Apologetics Press * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God . "Whosoever believeth that Jesus is the Christ is born of God." Then (ver. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) (John 3:36 KJV), He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. His opposition to sin, and its terrible effects in this world and the next. How can such have relationship with God? A. John 3:16 King James Version. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." They knew what they worshipped, but not the Father, nor were they "true." There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. JOHN 3:16 16 "For God so loved the world that He gave His only Son, that whoever believes in Him should not perish, but have everlasting life. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. Nor was it from any indistinctness in the record, or in him who gave it. The question really is, whether man would trust God. "He came unto his own [things], and his own [people] received him not. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. Obey certainly was the meaning of pisteuo in John 3:36 (see page 448). How little they conceived of what was then said and done! denotes a deeper and more permanent sentiment; a settled habit of mind; while is a more turbulent, but temporary agitation. (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. What Does John 3:16 Mean - Lord's Guidance "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them" What Does John 3:36 Mean? So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. God wants people to be saved (2 Peter 3:9 . (ver. His opposition to sin, and its terrible effects in this world and the next. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. For He who spoke was divine. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! John was to bear witness that Jesus Christ came from heaven as the Lamb of God Who takes away the sin of the world. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. The allusion to the fig-tree confirms this. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. In Him was life for this scene of death; and it is of faith that it might be by grace. It will "abide" or "dwell" there as its appropriate habitation. The wrath of God - The anger of God for sin. (Ver. The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. John's desire, and the reason he existed, was to see Christ exalted and glorified. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! But there was a man who had been infirm for thirty and eight years. Apparently these Christians haven't bothered to read what comes before and after John 3:16-18. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there.Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. The result immediately follows. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. God is a Spirit: and they that worship him must worship him in spirit and in truth." Both words are used in the phrase wrath of God, which commonly denotes a distinct manifestation of God's judgment (Romans 1:18; Romans 3:5; Romans 9:22; Romans 12:19). It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. Neither does the Spirit say exactly as the English Bible says "sons," but children. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. For this is the work of God as well asthe command of God to all who are dead in their trespasses and sins: Believe in Him Whom He has sent, believe in Christ's finished work for the forgiveness sins and life everlasting. Here again, apart from this divine insight, the change or gift of the name marks His glory. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. His glorious person would have none now in relation to God but members of the family. The incarnate Word was here full of grace and truth. The hour was one for faith, or unbelief. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. Title: "Born Again" - What Does This Term Actually Mean? (Ver. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. No man hath seen God at any time. Does John 3:18 Mean that All Non-Christians Go to Hell? Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. ", John the Baptist was the earthly witness that God usedto present His dearly beloved Son to the world. The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced.". And anyone who believes in God's Son has eternal life. John 3 Bible Commentary - Matthew Henry (concise) - Christianity He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. It was no longer a moot-point whether God could trust man; for, indeed, He could not. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. What sayest thou of thyself? And that means most of the people in the world are going straight to hell. How Daniels Prophecy of 70 Weeks Connects to the End Times. Shall not see life. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. And so, in fact, it was and is. 2) John 3:16 In The Bible. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. 9. John's Joy and His Disciples' Jealousy (John 3:22-36) He will have all honour the Son, even as Himself. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. (Ver. One must be born again for God's kingdom a Jew for what was promised him, like another. 1. Article Images Copyright 2023 Getty Images unless otherwise indicated. Commentary on John 3:22-36. This testimony differs from the rest in having a more permanent character. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." Verse 36. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. It was sabbath-day. What does John 3:36 mean in the bible? - Quora It's our responsibility to live John 3:16 to those around us, to shine God's light everywhere we go. (ver. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. They had no common thoughts, feelings, or ways with the Father and the Son. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. How striking the omission! It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. Gospel of John of the New Testament, Chapter 3, Verse 16 "Whoever believes in the Son has eternal life". hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. In the Word was life, and the life was the light of men. . Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. God has given Christ the power and authority to bestow everlasting life on all who trust in Him for their salvation and it is granted simply by believing on Him: "For He who believes in the Son has eternal life." John 3:36 Whoever believes in the Son has eternal life. Whoever rejects Thank you that He rose again from the dead, so that by faith in Him I might not experience the shocking and eternal consequences of Gods wrath but receive the free gift of eternal life. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." This shows the English words related to the source biblical texts along with brief definitions. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? It is not that He denies the truth of what they were thus desiring and attached to. All this clearly goes down to millennial days. Nay, the Father has given all judgment to the Son. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. Scripture is, or may be, before man always. The first . JOHN DEERE #M47886 LOT OF 2 WALK BEHIND MOWER WHEEL CAPS J215. It will "abide" or "dwell" there as its appropriate habitation. Efficacy & Safety of Proposed Biosimilar Natalizumab (PB006) in He that honoureth not the Son honoureth not the Father which hath sent him. Hence, to such an one, eternal life is not merely something future. (Verses John 7:40-53). Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. John 3:36 ESV - Whoever believes in the Son has | Biblia But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. 1:29), grants us repentance (2 Tim. It must be so. Why is John 3:16 the most famous verse in the Bible? 'Already' indicates that when you arrived on this planet, you were already an unbeliever, your sentence was then passed by God the Judge. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." John Leslie LinkedIn: What Does a Cash Balance Plan Mean for You John 3:16 and Eternal Security | Catholic Answers John 3:16 teaches us that anyone who believes in Jesus Christ, God's Son, will be saved. How withering the words! But then again, as science fiction wri ter Theodore Sturgeon once said, when asked why so much science fiction was garbage, 90% of everything is crap. (Ver. . This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. It is no question here of every man, but of such as believe. Details are not called for now, but just the outline of the truth. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. Meaning of John 3:36: What Does "He That Believes on the Son Has infinite truth! (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. Nor could any question be more momentous. Jamieson-Fausset-Brown Bible Commentary36. His exaltation there is not without notice in the gospel, but exceptionally. Such are the grand emphatic points to which the Lord leads. At this time, Israel's Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. John 3 ESV - You Must Be Born Again - Now there was - Bible Gateway How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! To Him be all praise and glory forever and ever, AMEN.